We have to go back and learn what we ate, learn that we gathered food and ate wild game and there was no sickness. It’s going to be hard because our families are used to fast food, but we can adjust back to traditional food.
i had to dance, not because I was ready to put my regalia on again, but because a child asked me to dance with her. The elders will tell us to encourage our children, to inspire them to preserve our ways. We cannot refuse to dance with these children, we cannot refuse to encourage these children.
Reflections after the native women’s drum retreat
One of the speakers at the retreat talked about community in a way that really spoke to me, left an impression. She talked about being new to her culture and how before she started participating in the communities here she felt alone. She said that being with the people have filled a void she never thought could be filled. And I thought about that a great deal. As someone who can walk in both worlds she can see the difference between those sides. The individualism of white culture(s) in America, that she had always known, and how it differs from being in a community of California Cherokee people who are active in education preservation, drumming, etc. There is something to be said about how collectivist cultures are made up of people who may have a sense of belonging, acceptance, etc. as opposed to being in an individualistic culture and simply feeling alone.
I will be at the Oroville powwow, in California this weekend; I will be working at the children’s activities booth. Wishing you all a safe weekend.
( please excuse the poor photography; I do not have a very good camera )
This is a blurry photo of Joy Sundberg as she was honored this year (2014) at the 37th Annual California Conference on American Indian Education during the Elder’s Banquet. Joy is a Yurok woman who is known for having worked with Humboldt State University, Tom Parsons, and Frank Douglas, on teaching the Yurok language in schools by creating the first written index of the Yurok language.
“I have found my purpose- to preserve our heritage and promote our people through local culture.”
( ((ANGRY!!!)) ) Native American Women VS. anti-illegal immigration protesters
A First Nations Lady verbally opposing anit-illegal alien protesters. She is holding a sign that reads “NOT WHITE LAND” & “ASK the INDIANS” .
she made those white people so uncomfortable; check out this hero.
Relative: N. Calif. shootings prompted by eviction
ALTURAS, Calif. (AP) — Though police said they are still working on a motive, the nephew of a Northern California woman accused of killing four people, including three of her own relatives, says that she snapped when members of an Indian tribe threatened to evict her and her son from tribal land.
Woman held in tribal shooting known as bully
CEDARVILLE, Calif.
CEDARVILLE, Calif. (AP) — Practically everyone in this tiny town in the high desert of northeastern California’s Surprise Valley knew Cherie Lash Rhoades.
A leader of the Cedarville Rancheria, she worked in the tribe’s gas station and convenience store and wore brightly colored tank tops that showed off her tattoos.
But it is tough to find anyone with a kind word to say about her.
“She bullied her way through life,” said Sandra Parriott, a lifelong resident of Cedarville and owner of two downtown markets. “But I would never think she would start blowing people away in a meeting.”
Police arrested Rhoades on suspicion that she did just that Thursday in Alturas, leaving four dead and two wounded in a gun and knife attack at a meeting on whether to evict Rhoades from one of the nine little houses on the rancheria.
Eviction from tribal housing is among the most serious punishments for American Indians. Though police have said they are still working on a motive, a nephew who lived with her, Jacob Penn, said she snapped under the pressure of her brother trying to evict her. The brother, Rurik Davis, who lived down the street on the Rancheria, had apparently taken over as tribal chairman and was among the dead.
Investigators had been looking into whether Rhoades took federal grant money meant for the rancheria she once led, a person familiar with the tribe’s situation told The Associated Press. The person spoke only on condition of anonymity.
Alturas Police Chief Ken Barnes said they were looking into whether the embezzlement allegations spurred the tribe’s efforts to evict Rhoades but they had not established any definitive motive.
The investigation was no secret around town, where several people interviewed by the AP mentioned it, though they said they had not been contacted by investigators and did not want to give their names.
Though Rhoades was always ready to share a joke, “you did not want to get on her bad side,” said Penny Nash, Parriott’s sister. “She has a powerful personality.”
It was not immediately known if Rhoades had a lawyer. She was being held at an undisclosed location because the husband of one of the dead, the only nonrelative to be shot, works at the Modoc County Jail, Sheriff Mike Poindexter said.
Rhoades has yet to appear in court, where she would be given a lawyer if she could not afford one herself. Her father, Larry Lash, declined to comment. Penn, who lived with Rhoades and was raised by her after her sister gave him up as a child, had little to say but a shrug of the shoulders about his aunt, whom he called, “my mom.” He said two of the dead were his brother and sister, Rhoades’ nephew and niece.
Most of the 35 registered members of the rancheria appear to have been related to Rhodes. Parriott ticked off 20 people on her fingers she knew were relatives of Rhoades.
Parriott said her late mother had known Rhoades’ late mother, Virginia Sweeney, who lived in town as a child, but not on the rancheria. Rhoades came back about 20 years ago with her young son, mother and brother, Davis, and worked her way into leadership of the tribe.
Parriott said Rhoades “was always loud. She kept pushing and plowing to get her way.”
“I sure wouldn’t have wanted to be her neighbor,” Parriott added. “She took pretty good care of her kid, but I don’t know that she had any friends. She had family, but family aren’t always your friends.”
Rhoades’ brother, Rurik Davis, was easy to get along with, Parriott said.
The U.S. Bureau of Indian Affairs sent a team to Alturas on Saturday to provide grief counselling for anyone wanting it, agency spokeswoman Nedra Darling said in an email.
Cedarville is a small town of about 1,500 people in the Great Basin, where the Paiute people once roamed with the skills to live in hard country. Now there are cattle on the range. The town is tucked between the foothills of the snowcapped Warner Mountains to the west, and a string of alkali lakes to the east.
The best jobs are working for the Modoc National Forest, the U.S. Bureau of Land Management or the schools. A lumber mill lies rusting and quiet on the edge of town. Downtown has several empty storefronts, but there are nice cafes where one can get prime rib, pizza or an enchilada, a bank, a bookstore, two small markets, a real estate office, a weaver’s shop, a gas station, the library, a gunsmith, and other small businesses.
In the residential areas, nicely kept two-story homes mix with vacant houses. There is also a small hospital and dentist offices.
The rancheria is on the western edge of town, by the fairgrounds, announced by a simple wooden sign. Nine small one-story homes are grouped around a small playground. Streets are paved, with new concrete sidewalks.
A few blocks away is the Rabbit Traxx gas station and convenience store, where Rhoades worked. It opened a couple years ago, about the time she was tribal chairman. It sells liquor, cut-rate cigarettes and packaged foods.
Parriott said the land of the rancheria was once part of a local ranch, and Paiutes would camp there in August to take part in the county fair.
Rancheria headquarters, where the shooting took place, is 25 miles away on a winding two-lane blacktop over the Warner Mountains in a residential area of Alturas, a town of 2,500.
Police served a search warrant on Rhoades’ house late Friday afternoon. An Alturas police officer who would not give his name refused to say what they seized. He was joined by a sheriff’s deputy and a highway patrolman.

Ontario police have found the car of a missing Halifax woman and are treating her disappearance as suspicious.
Halifax police said a man and a woman who were travelling in the car in Harrow, Ont., were arrested for being in possession of a stolen vehicle Tuesday night.
Blake Leggette, 25, and Victoria Henneberry, 28, appeared by video in Windsor provincial court on Wednesday. Both have been remanded into custody and are scheduled to appear in court on Friday, again via video.
Halifax Regional Police Const. Pierre Bourdages said the pair had outstanding warrants in Halifax and Calgary.
Loretta Saunders, 26, who is three-months pregnant, hasn’t been seen since last Thurday night.
Bourdages said Leggette and Henneberry know Saunders.
“This file has now been transferred over to the major crime unit given the suspicious nature of the investigation,” the officer said. "Investigations are still looking for any sightings of Loretta.“
Saunders, an Inuit woman from Newfoundland and Labrador, is a student at Saint Mary’s University. Her thesis focuses on missing and murdered aboriginal women, making her disappearance a surreal irony for her family.
Her sister, Delilah Saunders, said she last contacted Loretta by text on Friday, Valentine’s Day, but the only reply she received was a brief “Hey.”
Loretta is described as fair skinned, 5-7", weighing 120 pounds, with straight light brown hair.“
Anyone with information can leave an anonymous tip with Crime Stoppers by calling toll-free 1-800-222-TIPS (8477).
Loretta Saunders's car found in Harrow, Ont., 2 arrested - Nova Scotia - CBC News
Ontario police have found the car of a missing Halifax woman and are now treating her disappearance as suspicious.

Ontario police have found the car of a missing Halifax woman and are treating her disappearance as suspicious.
Halifax police said a man and a woman who were travelling in the car in Harrow, Ont., were arrested for being in possession of a stolen vehicle Tuesday night.
Blake Leggette, 25, and Victoria Henneberry, 28, appeared by video in Windsor provincial court on Wednesday. Both have been remanded into custody and are scheduled to appear in court on Friday, again via video.
Halifax Regional Police Const. Pierre Bourdages said the pair had outstanding warrants in Halifax and Calgary.
Loretta Saunders, 26, who is three-months pregnant, hasn’t been seen since last Thurday night.
Bourdages said Leggette and Henneberry know Saunders.
“This file has now been transferred over to the major crime unit given the suspicious nature of the investigation,” the officer said. "Investigations are still looking for any sightings of Loretta.“
Saunders, an Inuit woman from Newfoundland and Labrador, is a student at Saint Mary’s University. Her thesis focuses on missing and murdered aboriginal women, making her disappearance a surreal irony for her family.
Her sister, Delilah Saunders, said she last contacted Loretta by text on Friday, Valentine’s Day, but the only reply she received was a brief “Hey.”
Loretta is described as fair skinned, 5-7", weighing 120 pounds, with straight light brown hair.
Anyone with information can leave an anonymous tip with Crime Stoppers by calling toll-free 1-800-222-TIPS (8477).
This is a clip from my personal Facebook; the only people on this facebook and people I went to high school with, my family, and people from my community and program.
First white person: completely missed my point
Second white person: derailed my statement by pointing out a grammatical error.
third white person: changed the subject completely.
fourth white person: Is making fun of me for having discussed racism, and demanding Pocahontas’ true story be told, in high school.
The only people who have commented on this post are white people. All of them used derailing arguments.
endurance contest– 20mins of non-stop dancing. Find out who wins.
so there is a woman who has grown up children, who are native american, and she is white. she did right by them by getting them involved in their culture because the father was not in the picture. However, she is a vendor at several powwows, selling her jewelry and bead work; and some people are talking about her exploiting Native Americans. She is making money by selling Native style jewelry and bead work, and she is not Native. I can understand why so many people are offended. Advice? Thoughts?

