I understand, from a historical stand point, why the colonizing of America was so devastating and horrific for natives. However, when I see things in modern day about "get off our land," I get a little upset. I was born here. As were my parents. (1/2

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(2/2) as were there parents, etc. Many Americans do not have a set culture, I know I don’t. America is our home. If we were to “get off your land” where would we go? Not to be cliche, but shouldn’t we all try to live as harmoniously as possible?

It may be hard to understand if you do not have emotional connection to any place other than your own home but the land is sacred to many Native peoples. For example, the Sutter Buttes here in Yuba City/Sutter area are sacred.  ‘estom yann (the Sutter Buttes) are a sacred mountain range that Maidu and Nisenan people would make a religions journey to because they thought they would be closer to the Creator. We still consider them sacred and are not even allowed to be on them at all. They are “owned” by the city and is closed to the public. We cannot go their for our traditional practices. Can you imagine your people telling you stories about this place and other nearby places that meant everything to your people but are now off limits? This is just one story out of a million of similar accounts. Not only are we sharing our spaces but we are taken away from something that is part of making us who we are.

Not to mention Native peoples and First Nations people are still being oppressed TODAY in many ways by you settlers. We are being oppressed by people who would even keep us out an away from our homes. It is unacceptable.

Properganda

I’ve had visions of division

Rich and poor competition, free or imprisoned

Those affected by choices, those who make the decisions

The s called “terrorists” striking the towers with precision

Buildings at freefall speed, don’t make sense

Obey or be terrorist is that their only defense

Whether grocery stores

Or walking through school halls

They got constant watch like Mumia Abu-Jama

Conspiracy theorists, get laughed at and called crazy

I’m a lyrical beast and guess who made me?

Can’t spell propaganda without pagan

Illuminati or Haliburton either devils are satan

Can’t fall asleep a rebel or I’ll get done like Fred

Hampton, a black panther shot dead in his bed

And heal yourself, yeah hospitals CAN save you

If they’re paid to, if not they say a bullet wound grazed you

And charge an arm and a leg just for some prescription

Of poisonous so called medicines entering your system

Native American and African healing practices I miss ‘em

They’re savages but got shamans, don’t it seem a contradiction?

Tribesmen and clans had better ideas in the past

Your rank based off respect and not about class

We got the rich and the poor and even the mid

With politicians and pigs’ exploitation like Indonesian kids

From sweatshops in Korea to fields in Sierra Leone

Poorer country lab rats we’re free to prey on

And if you’re on the bandwagon you’d better stay on

Because you’ll have the “eye of Horus” written on your gravestone

by: http://cavemancam.tumblr.com/

If you are reading this in the United States or Canada, whose land are you on, dear reader? What are the specific names of the Native nation(s) who have historical claim to the territory on which you currently read this article? What are their histories before European invasion? What are their historical and present acts of resistance to colonial occupation? If you are like most people in the United States and Canada, you cannot answer these questions. And this disturbs me.

Qwo-Li Driskill (Cherokee), “Doubleweaving Two-Spirit Critiques: Building Alliances between Native and Queer Studies” (via nepantlastrategies)

extra relevant everyday, but particularly today.

(via rematiration)

(via stringsdafistmcgee)